I have great abstinence, a wonderful new attitude, so much in my life is so much better--so why should I care about Intergroup or doing service other than sponsoring?
 
Well, let’s think for a minute about how Twelve Step programs first started.  It didn’t start when Bill W. got sober--it started when Bill reached out to Dr. Bob.
 
Our Twelfth Step and several of our Traditions are all about spreading the word of recovery from compulsive eating to other people.  Our intergroups and service bodies are all about us being able to do together what we can’t do alone.  We come together and have meetings because many of us together can spread the message of recovery.  Service bodies (that includes intergroups) come together and together we are able to fund a phone line, host a website, put on recovery events to attract others and strengthen our own recovery.  But we need those willing service workers to do the service which then strengthens their own recovery.  We have a miraculous recovery to share.  To keep that recovery we must give away what we have been given and that means service. 
 
My service doesn’t need to be the same as anyone else’s, and it doesn’t need to be something I dislike--in fact it works even better if it is something I do really like.  But often times it may be something I have never done before that is out of my comfort level.

I have often found that people are really hesitant to do something that they have never done before or something that they need to spend some time learning how to do.  But what a wonderful opportunity!  I once spent several months sitting with a willing person to teach her how to put a newsletter together.  The first month I did most of the work and showed her how to do it; the final month I brought a book and sat with her while she did the whole thing.  She was afraid, but I was sure she could do it. She went on to do the newsletter for several years and it was great.  OA is a great place to learn to do things because OA'ers can be gentle and supportive.  But they can also be critical and unsupportive.  Let’s all try to be gentle with our Trusted Servants and support them whenever we can.
 
I urge you to look around and see what needs to be done for your group, your intergroup, your region, or for World Service.  I am not planning to run again to be Trustee, but you may want to consider putting your name forward as a Trustee Nominee this fall at the Region One Assembly, if you qualify. 

It would be wonderful if your local intergroup and Region One had more than one candidate for each position.  Don’t run against someone else--run with them!   

Margie G. - Region One

Tradition Three says that the only requirement for membership in Overeaters Anonymous (OA) is the desire to stop eating compulsively. Tradition Four states that each group should be autonomous except in matters affecting other groups or OA as a whole. 

Have you noticed a recent trend toward special focus groups (groups which are specifically for members who share one trait)?  I believe that this is a wonderful thing, a finding of identity. Identity is the spiritual principle of Tradition Three.  Some of us, especially those who have been around OA for a long time, want everything to stay the same as it has always been.  But slowly, over time, we have allowed many things which we didn’t want to let into OA when the subject was first raised. I would much rather be an “elder statesman” than a “bleeding deacon” (or a “stick in the mud”).  I have been around OA for over forty years now, therefore I have a wealth of experience from which to draw perspective.  On the other hand, when I first came into OA, we did not worry about lots of things, and I like the “let them whirl” attitude of not correcting what others are doing.  I try to stay with correcting my own behaviors and attitudes rather than watching for what others are doing wrong.  It is not my job to be the OA Traditions police. 

Each OA group has the right to do things wrong.  One of my pet peeves is the practice of only reading one Tradition per week at meetings. However, that is NOT against Traditions and so I may grumble, but it is not my job as a Trustee to push my will on others. 

Tradition Four allows each meeting to have its own ways of doing things, unless it affects other groups or OA as a whole.   Both the OA and the AA “12x12” books (The Twelve Steps and Twelve Traditions of Overeaters Anonymous and The Twelve Steps and Twelve Traditions of Alcoholics Anonymous) have interesting anecdotes about experiences with these Traditions. 

One of the stories I enjoy in Tradition Three is about how early in AA, they were very afraid of losing their meetings and their sobriety.  They wanted to keep certain people out and only allow “pure and respectable alcoholics” in.  So, the General Service Office asked that each group to send in its list of “protective” regulations.  The total list of those to be excluded was huge: beggars, tramps, asylum inmates, prisoners, queers, plain crackpots, fallen women, atheists, and more. Those early AA members suddenly realized that if all those rules had been in effect everywhere, no one could possibly have joined AA!  They came to their senses and made the only requirement for membership the desire to stop drinking.

When I came into OA, I think there were some members who would have been very happy if I had gone away--I didn’t believe in the God that those sweet little ladies believed in, plus I had taken drugs and had sex.  But I did have the desire to stop eating compulsively.

These days, people seem to be asking for more special focus groups. Based on some of the experience above, I say let them do it.  It may be that some of those members can start their recovery journey in a special focus group and stay in OA to support all other compulsive eaters toward recovery.  I stayed, even though some people rolled their eyes when I shared, but they didn’t kick me out and I kept coming back until I too found recovery.

So, love and accept them all, even if they challenge your beliefs.  Accept their right to work OA their own way. 
​
Margie G. – Region One

Last weekend I had the chance to attend a virtual retreat sponsored by North Cascade Intergroup.  Although the retreat took place over the entire weekend, my schedule allowed me to pop in only for Saturday afternoon.  
 
Finding she had a bit more time following a review of Steps 8 and 9, the speaker turned to one of my favorite stories in the back of the Big Book (Alcoholics Anonymous), “Acceptance was the Answer.”  Some of you long-timers might know this story by its previous title, "Doctor, Alcoholic, Addict."  Page 449 was frequently quoted by many in our program for the place to go on "acceptance"; now it is on page 417 in the Fourth Edition.  
 
Our speaker shared frank personal examples of her own beliefs and behaviors that matched those of the writer of this story.  Here are a few excerpts that resonated with me:
 
"When I complain about me or about you, I am complaining about God's handiwork.  I am saying I know better than God." (page 417)
 
Yep - I've had a tendency recently to truly believe I know how to run others' lives (Whose lives?  My husband's, daughter's, mother's, for starters).  What an ego!  And what an energy drain to have to think about and point out what others should be doing!  It also seems like I've done a bit too much complaining about what or who isn't ok in my life, when it's exactly the way it should be according to my HP's plan.
 
"When I focus on what's good today, I have a good day, and when I focus on what's bad, I have a bad day.  If I focus on a problem, the problem increases; if I focus on the answer, the answer increases." (page 419) 
 
Just last night after dinner I found myself slipping into the depths of despair. Nothing horrible had happened; evenings can often be times of day when I fall into negativity.  Fortunately, I realized I could adjust my attitude, that things would be ok, and I did the next indicated thing, which happened to be cleaning up the kitchen.  And after a few minutes, I felt better.  
 
And my favorite: 
 
At the bottom of page 413 this physician describes an old idea, and then later, a new idea:
 
"In the hospital I hung on to the idea I'd had most of my life:  that if I could just control the external environment, the internal environment would then become comfortable.  Much of my time was spent writing letters, notes, orders and lists of things for Max, who was also my office nurse, to do to keep the world running while I was locked up."
 
At the top of page 414:  
 
"Each with the other as a witness, we took the Third Step out loud--just as it says in the Big Book.  And life keeps getting simpler and easier as we try to reverse my old idea, by taking care of the internal environment via the Twelve Steps, and letting the external environment take care of itself." 
 
I love that I can become willing to set aside an idea that doesn't work, and pick up one that does.  It's that daily surrender of big or small things, and being open to a different result.    
 
We all love a good story of experience, strength and hope, and I am grateful to our retreat speaker for bringing this one back into my view.
 

Cindy C. – Region One